Eumenides
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Original / primary: Perseus Eng2
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they have no great freedom.
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Chorus
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This is our song over the sacrificial victim—frenzied, maddened, destroying the mind,the Furies’ hymn,
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a spell to bind the soul, not tuned to the lyre, withering the life of mortals.
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Athena
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From afar I heard the call of a summons, from the Scamander, while I was taking possession of the land, which the leaders and chiefs of the Achaeans
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assigned to me, a great portion of the spoil their spears had won, to be wholly mine forever, a choice gift to Theseus’ sons.Athena confirms as ancient her possession of the district of Sigeum, which had been won from the Mityleneans by the Athenians early in the sixth century. From there I have come, urging on my tireless foot, without wings rustling the folds of my aegis,
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yoking this chariot to colts in their prime. Line 405 yoking this chariot to colts in their prime contradicts the statement in the preceding verse, and may have been interpolated for a later representation of the play when Athena appeared on a chariot (Paley, Wilam.). As I see this strange company of visitors to my land, I am not afraid, but it is a wonder to my eyes. Who in the world are you? I address you all in common—this stranger sitting at my image,
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and you, who are like no race of creatures ever born, neither seen by gods among goddesses nor resembling mortal forms. But it is far from just to speak ill of one’s neighbor who is blameless, and Right stands aloof.
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Chorus
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Daughter of Zeus, you will hear it all in brief. We are the eternal children of Night. We are called Curses in our homes beneath the earth.
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Athena
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I now know your family and the names by which you are called.
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Chorus
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You will soon learn my office.
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Athena
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I shall understand, if someone would tell the story clearly.
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Chorus
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We drive murderers from their homes.
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Athena
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And where is the end of flight for the killer?
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Chorus
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Where joy is absent and unknown.Literally where joy (or the wordjoy) is nowhere in use.
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Athena
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And would you drive this man with your shrieks to such flight?
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Chorus
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Yes, for he thought it right to be his mother’s murderer.
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Athena
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Through other compulsions, or in fear of someone’s wrath?
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Chorus
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Where is there a spur so keen as to compel the murder of a mother?
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Athena
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Two parties are present; only half the case is heard.
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Chorus
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But he will not receive an oath nor does he want to give one.
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Athena
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You want to be called just rather than to act justly.
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Chorus
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How so? Teach me. For you are not poor in subtleties.
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Athena
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I say that oaths must not win victory for injustice.
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Chorus
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Well then, question him, and make a straight judgment.
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Athena
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Then would you turn over the decision of the charge to me?
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Chorus
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How not?—since we honor you because you are worthy and of worthy parentage.
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Athena
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What do you want to say to this, stranger, in turn? After you name your country and family and fortunes, then defend yourself against this charge; if indeed, relying on the justice of your case,
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you sit clinging to my image near my hearth, as a sacred suppliant, like Ixion.Ixion, king of the Lapiths, murdered the father of his bride, and was given purification by Zeus after having been denied by the other gods. Cp. 718. To all this give me a plain answer.
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Orestes
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Lady Athena, first of all I will take away a great anxiety from your last words.
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I am not a suppliant in need of purification, nor did I sit at your image with pollution on my hands. I will give you strong proof of this. It is the law for one who is defiled by shedding blood to be barred from speech until he is sprinkled with the blood of
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a new-born victim by a man who can purify from murder. Long before at other houses I have been thus purified both by victims and by flowing streams. And so I declare that this concern is out of the way. As to my family, you will soon learn.
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I am an Argive; my father—you rightly inquire about him—was Agamemnon, the commander of the naval forces; along with him, you made Troy, the city of Ilion, to be no city. He did not die nobly, after he came home; but my black-hearted
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mother killed him after she covered him in a crafty snare that still remains to witness his murder in the bath. And when I came back home, having been an exile in the time before, I killed the woman who gave birth to me, I will not deny it, as the penalty in return for the murder of my dearly-loved father.
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Together with me Loxias is responsible for this deed, because he threatened me with pains, a goad for my heart, if I should fail to do this deed to those who were responsible. You judge whether I acted justly or not; whatever happens to me at your hands, I will be content.
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Athena
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The matter is too great, if any mortal thinks to pass judgment on it; no, it is not lawful even for me to decide on cases of murder that is followed by the quick anger of the Furies, especially since you, by rites fully performed, have come a pure and harmless suppliant to my house;
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and so I respect you, since you do not bring harm to my city. Yet these women have an office that does not permit them to be dismissed lightly; and if they fail to win their cause, the venom from their resentment will fall upon the ground, an intolerable, perpetual plague afterwards in the land.
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So stands the case: either course—to let them stay, to drive them out—brings disaster and perplexity to me. But since this matter has fallen here, I will select judges of homicide bound by oath, and I will establish this tribunal for all time.
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Summon your witnesses and proofs, sworn evidence to support your case; and I will return when I have chosen the best of my citizens, for them to decide this matter truly, after they take an oath that they will pronounce no judgment contrary to justice. Exit
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Chorus
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Here is the overturning of new laws, if the wrongful cause of this matricide is to triumph. Now his deed will accustom all men
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to recklessness; many sorrowful wounds, given in truth by children, wait for parents in the future time.
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Chorus
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For the wrath of us, the Furies who keep watch on mortals,
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will not come stealthily upon such deeds—I will let loose death in every form. And as he anticipates his neighbor’s evils, one man
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will ask of another when hardship is to end or to decrease; and the poor wretch offers the vain consolation of uncertain remedies.
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Athena
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Herald, give the signal and restrain the crowd; and let the piercing TyrrhenianThe Etruscans were regarded as the inventors of the trumpet. trumpet, filled with human breath, send forth its shrill blare to the people!
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For while this council-hall is filling, it is good to be silent, and for my ordinances to be learned, by the whole city for everlasting time, and by these appellants, so that their case may be decided well.
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Chorus
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Lord Apollo, be master of what is yours.
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Say what part you have in this matter.
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Apollo
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I have come both to bear witness—for this man was a lawful suppliant and a guest of my sanctuary, and I am his purifier from bloodshed—and to be his advocate myself. I am
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responsible for the murder of his mother. To Athena. Bring in the case, and, in accordance with your wisdom, decide it.
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Athena
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To the Furies. It is for you to speak—I am only bringing in the case; for the prosecutor at the beginning, speaking first, shall rightly inform us of the matter.
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Chorus
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We are many, but we will speak briefly. To Orestes. Answer our questions, one by one. Say first if you killed your mother.
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Orestes
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I killed her. There is no denial of this.
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Chorus
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Of the three falls that win the wrestling match, this one is already ours.
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Orestes
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You make this boast over a man who is not down yet.
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Chorus
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You must, however, say how you killed her.
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Orestes
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I will say it: with drawn sword in hand, I stabbed her in the throat.
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Chorus
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By whom were you persuaded and on whose advice?
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Orestes
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By the oracles of this god here; he is my witness.
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Chorus
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The prophet directed you to kill your mother?
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Orestes
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Yes, and to this very hour, I do not blame my fortune.
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Chorus
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But if the jury’s vote catches hold of you, you’ll soon speak differently.
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Orestes
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I have good confidence. My father will send protection from his grave.
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Chorus
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Put your confidence in the dead now, after you have killed your mother!
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Orestes
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I do, for she was twice afflicted with pollution.
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Chorus
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How so? Teach the judges this.
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Orestes
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By murdering her husband, she killed my father.
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Chorus
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And so, although you are alive, she is free of pollution by her death.She is freed from blood-guiltiness because her blood has been shed.
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Orestes
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But why did you not drive her into exile, while she lived?
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Chorus
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She was not related by blood to the man she killed.
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Orestes
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Then am I my mother’s kin by blood?
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Chorus
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How else could she have nurtured you, murderer, beneath her belt? Do you reject the nearest kinship, that of a mother?
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Orestes
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Apollo, give your testimony now. Explain, on my behalf,
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whether I was justified in killing her. For I do not deny that I did it, as it is done. But decide whether this bloodshed was, to your mind, just or not, so that I may inform the court.
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Apollo
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I will speak justly before you, Athena’s great tribunal,—
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since I am a prophet, I cannot lie. I have never yet, on my oracular throne, said anything about a man or woman or city that Zeus, the father of the Olympians, did not command me to say. Learn how strong this plea of justice is;
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and I tell you to obey the will of my father; for an oath is not more powerful than Zeus.The oath taken by the judges (489) may pronounce Orestes guilty as to the fact; but as his deed was done at the command of Zeus, whose representative is his son, Zeus therefore assumes all moral responsibility.
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Chorus
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Zeus, as you say, gave you this oracular command, to tell Orestes here to avenge his father’s murder but to take no account at all of the honor due his mother?
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Apollo
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Yes, for it is not the same thing—the murder of a noble man, honored by a god-given scepter, and his murder indeed by a woman, not by rushing arrows sped from afar, as if by an Amazon, but as you will hear, Pallas, and those
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who are sitting to decide by vote in this matter. She received him from the expedition, where he had for the most part won success beyond expectation,Literally trafficked better—better either than his foes, the Trojans; or beyond expectation (since he was guilty of the death of his daughter); or possibly, without any implicit comparative force, simply well. in the judgment of those favorable to him; then, as he was stepping from the bath, on its very edge, she threw a cloak like a tent over it,
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fettered her husband in an embroidered robe, and cut him down. This was his death, as I have told it to you—the death of a man wholly majestic, commander of the fleet. As for that woman, I have described her in such a way as to whet the indignation of the people who have been appointed to decide this case.
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Chorus
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Zeus gives greater honor to a father’s death, according to what you say; yet he himself bound his aged father, Cronus. How does this not contradict what you say? I call on you as witnesses turning to the judges to hear these things.
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Apollo
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Oh, monsters utterly loathed and detested by the gods!
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Zeus could undo fetters, there is a remedy for that, and many means of release. But when the dust has drawn up the blood of a man, once he is dead, there is no return to life. For this, my father has made no magic spells,
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although he arranges all other things, turning them up and down; nor does his exercise of force cost him a breath.
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Chorus
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See how you advocate acquittal for this man! After he has poured out his mother’s blood on the ground, shall he then live in his father’s house in Argos?
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Which of the public altars shall he use? What purification rite of the brotherhoodsKinsfolk, actual or fictitious, were united in phratriai, with common worship, offerings, and festivals. will receive him?
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Apollo
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I will explain this, too, and see how correctly I will speak. The mother of what is called her child is not the parent, but the nurse of the newly-sown embryo.This notion appears in Egypt (Diodorus Siculus 1. 80, whose source was Hecataeus, an older contemporary of Aeschylus) and in various Greek authors later than Aeschylus, e.g. Eur. Or. 552; Frag. 1064, the Pythagoreans cited by Stobaeus (Hense ii. 72). The passage in the play has been invoked as evidence that the Athenians of the fifth century B.C. were upholding, some the ancient mode of tracing descent from the mother (the argument of the Erinyes); others, the patrilinear theory advocated by Apollo.
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The one who mounts is the parent, whereas she, as a stranger for a stranger, preserves the young plant, if the god does not harm it. And I will show you proof of what I say: a father might exist without a mother. A witness is here at hand, the child of Olympian Zeus,
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who was not nursed in the darkness of a womb, and she is such a child as no goddess could give birth to. For my part, Pallas, as in all other matters, as I know how, I will make your city and people great; and I have sent this man as a suppliant to your sanctuary
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so that he may be faithful for all time, and that you, goddess, might win him and those to come after him as a new ally and so that these pledges of faith might remain always, for the later generations of these people to cherish.
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Athena
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Am I to assume that enough has been said,
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and shall I now command these jurors to cast an honest vote according to their judgment?
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Chorus
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For our part, every bolt is already shot. But I am waiting to hear how the trial will be decided.
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Athena
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Why not? As for you, To Apollo and Orestes. how shall I arrange matters so that I will not be blamed by you?
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Apollo
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You have heard what you have heard;
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and as you cast your ballots, keep the oath sacred in your hearts, friends.
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Athena
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Hear now my ordinance, people of Attica, as you judge the first trial for bloodshed. In the future, even as now, this court of judges will always exist for the people of Aegeus.
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And this Hill of Ares, the seat and camp of the Amazons, when they came with an army in resentment against Theseus, and in those days built up this new citadel with lofty towers to rival his, and sacrificed to Ares, from which this rock takes its name,
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the Hill of Ares:The Amazons, as daughters of Ares, invaded Attica to take vengeance on Theseus either, as one story reports, because he had carried off Antiope, their queen; or because he did not enclose the hill within the confines of his newly-founded city, which included the Acropolis. Aeschylus apparently rejects the legend whereby the Hill of Ares had its name from the fact that Ares was here tried for the murder of Halirrothius, a son of Poseidon, and acquitted by a tie vote of the gods, his judges. on this hill, the reverence of the citizens, and fear, its kinsman, will hold them back from doing wrong by day and night alike, so long as they themselves do not pollute the laws with evil streams; if you stain clear water
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with filth, you will never find a drink. Neither anarchy nor tyranny—this I counsel my citizens to support and respect, and not to drive fear wholly out of the city. For who among mortals, if he fears nothing, is righteous?