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Alcestis
EuripidesAlcestis 249 · perseus-eng2More by Euripides
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Original / primary: Perseus Eng2
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Admetus
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She lives, yet lives no more; that is my grief.
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Heracles
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I am no wiser yet; thy words are riddles to me.
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Admetus
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Knowest thou not the doom she must undergo?
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Heracles
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I know she did submit to die in thy stead.
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Admetus
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How then is she still alive, if so she promised?
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Heracles
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Ah! weep not thy wife before the day, put that off till then.
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Admetus
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The doomed is dead; the dead no more exists.
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Heracles
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Men count to be and not to be something apart.
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Admetus
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Thy verdict this, O Heracles, mine another.
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Heracles
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Why weepest then? which of thy dear ones is the dead?
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Admetus
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’Tis a woman; I spoke of a woman just now.
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Heracles
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A stranger, or one of thine own kin?
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Admetus
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A stranger, yet in another sense related to my house.
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Heracles
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How then came she by her death in house of thine?
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Admetus
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Her father dead, she lived here as an orphan.
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Heracles
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Ah! would I had found thee free from grief, Admetus!
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Admetus
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With what intent dost thou devise this speech?
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Heracles
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I will seek some other friendly hearth.
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Admetus
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Never, O prince! Heaven forefend such dire disgrace!
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Heracles
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A guest is a burden to sorrowing friends, if come he should.
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Admetus
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The dead are dead. Come in.
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Heracles
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To feast in a friend’s house of sorrow is shameful.
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Admetus
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The guest chambers lie apart, whereto we will conduct thee.
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Heracles
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Let me go; ten thousandfold shall be my thanks to thee.
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Admetus
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Thou must not go to any other hearth. (To a Servant.) Go before, open the guest-rooms that face not these chambers, and bid my stewards see there is plenty of food; then shut the doors that lead into the courtyard; for ’tis not seemly that guests when at their meat
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should hear the voice of weeping or be made sad. [Exit HERACLES.
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Chorus
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What doest thou? With such calamity before thee, hast thou the heart, Admetus, to welcome visitors? What means this folly?
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Admetus
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Well, and if I had driven him from my house and city when he came to be my guest, wouldst thou have praised me more?
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No indeed! for my calamity would have been no whit less, while I should have been more churlish. And this would have been another woe to add to mine, that my house should be called no friend to guests. Yea, and I find him myself the best of hosts
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whene’er to Argos’ thirsty land I come.
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Chorus
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Why then didst thou conceal thy present misfortune, if, as thy own lips declare, it was a friend that came?
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Admetus
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He would never have entered my house, had he known aught of my distress.
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Maybe there are who think me but a fool for acting thus, and these will blame me; but my halls have never learnt to drive away or treat with scorn my guests.
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Chorus
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O home of hospitality, thrown open by thy lord to all now and ever!
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In thee it was that Pythian Apollo, the sweet harper, deigned to make his home, and in thy halls was content to lead a shepherd’s life,
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piping o’er the sloping downs shepherd’s madrigals to thy flocks.
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Chorus
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And spotted lynxes couched amid his sheep in joy to hear his melody,
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and the lions’ tawny troop left the glen of Othrys and came; came too the dappled fawn on nimble foot from beyond the crested pines and frisked about thy lyre, O Phoebus,
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for very joy at thy gladsome minstrelsy.
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Admetus
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Men of Pherae, kindly gathered here, lo! even now my servants are bearing the corpse with all its trappings shoulder-high to the funeral pyre for burial; do ye, as custom bids,
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salute the dead on her last journey starting.
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Chorus
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Look! I see thy father advancing with aged step, and servants too bearing in their arms adornment for thy wife, offerings for the dead.
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Pheres
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My son, I come to share thy sorrow,
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for thou hast lost a noble, peerless wife; that no man will deny. Yet must thou needs bear this blow, hard though it be. Accept this garniture, and let it go beneath the earth, for rightly is her body honoured,
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since she died to save thy life, my son, and gave me back my child, suffering me not to lose thee and pine away in an old age of sorrow. Thus by the generous deed she dared, hath she made her life a noble example for all her sex.
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Farewell to thee, who hast saved this son of mine and raised me up when falling; be thine a happy lot even in Hades’ halls! Such marriages I declare are gain to man, else to wed is not worth while.
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Admetus
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Thou hast come uncalled by me to this burial,
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nor do I count thy presence as a friendly act. Never shall she be clad in any garniture of thine, norNauck brackets this line as spurious. in her burial will she need aught of thine. Thou shouldst have shewn thy sympathy at the time my doom was sealed. But thou didst stand aloof and let another die,
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though thou wert old, the victim young; shalt thou then mourn the dead? Methinks thou wert no real sire of mine nor was she my true mother who calls herself and is called so, butNauck refuses to credit Euripides with lines 638 and 639. I was sprung of slave’s blood and privily substituted at thy wife’s breast.
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Brought to the test thou hast shewn thy nature; I cannot think I am thy child by birth. By heaven, thou art the very pattern of cowards, who at thy age, on the borderland of life, wouldst not, nay! couldst not find the heart to die
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for thy own son; but ye, my parents, left to this stranger, whom I henceforth shall justly hold e’en as mother and as father too, and none but her. And yet ’twas a noble exploit to achieve, to die to save thy son, and in any case the
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remnant of thy time to live was but short; andLines 651 and 652 are bracketed by Nauck as spurious. I and she would have lived the days that were to be, nor had I lost my wife and mourned my evil fate. Moreover thou hast had all treatment that a happy man should have; in princely pomp thy youth was spent,
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thou hadst a son, myself, to be the heir of this thy home, so thou hadst no fear of dying childless and leaving thy house desolate, for strangers to pillage. Nor yet canst thou say I did dishonour thy old age and give thee up to die, seeing I have ever been
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to thee most dutiful, and for this thou, my sire, and she, my mother, have made me this return. Go then, get other sons to tend thy closing years, prepare thy body for the grave, and lay out thy corpse.
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For I will never bury thee with hand of mine; for I am dead for all thou didst for me; but if I found a saviour in another and still live, his son I say I am, and his fond nurse in old age will be. ’Tis vain, I see, the old man’s prayer for death,
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his plaints at age and life’s long weariness. For if death do but draw near, not one doth wish to die; old age no more they count so burdensome.
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Chorus
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Peace! enough the present sorrow, O my son; goad not thy father’s soul to fury.
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Pheres
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Child, whom think’st thou art reviling? some Lydian or Phrygian bought with thy money? Art not aware I am a freebom Thessalian, son of a Thessalian sire? Thou art too insolent; yet from hence thou shalt not go as thou earnest,
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after shooting out thy braggart tongue at me. To rule my house I begat and bred thee up; I own no debt of dying in thy stead; this is not the law that I received from my ancestors that fathers should die for children, nor is it a custom in Hellas.
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For weal or woe, thy life must be thine own; whate’er was due from me to thee, thou hast. Dominion wide is thine, and acres broad I will leave to thee, for from my father did I inherit them. How, pray, have I wronged thee? of what am I robbing thee?
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Die not thou for me, nor I for thee. Thy joy is in the light; think’st thou thy sire’s is not? By Heaven! ’tis a weary while, I trow, that time beneath the earth, and life, though short, is sweet. Thou at least didst struggle hard to ’scape thy death,
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lost to shame, and by her death dost live beyond thy destined term. Dost thou then speak of cowardice in me, thou craven heart! no match for thy wife, who hath died for thee, her fine young lord? A clever scheme hast thou devised to stave off death for ever,
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if thou canst persuade each new wife to die instead of thee; and dost thou then taunt thy friends, who will not do the like, coward as thou art thyself? Hold thy peace; reflect, if thou dost love thy life so well, this love by all is shared; yet if thou wilt speak ill of me,
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thyself shalt hear a full and truthful list of thy own crimes.
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Chorus
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Too long that list both now and heretofore; cease, father, to revile thy son.
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Admetus
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Say on, for I have said my say; but if it vexes thee to hear the truth, thou shouldst not have sinned against me.
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Pheres
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My sin had been the deeper, had I died for thee.
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Admetus
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What! is it all one for young or old to die?
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Pheres
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To live one life, not twain, is all our due.
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Admetus
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Outlive then Zeus himself!
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Pheres
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Dost curse thy parents, though unharmed by them?
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Admetus
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Yea, for I see thy heart is set on length of days.
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Pheres
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Is it not to save thyself thou art carrying to the tomb this corpse?
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Admetus
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A proof of thy cowardice, thou craven heart!
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Pheres
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At any rate her death was not due to me; this thou canst not say.
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Admetus
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Ah! mayst thou some day come to need my aid!
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Pheres
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Woo many wives, that there may be the more to die.
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Admetus
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That is thy reproach, for thou didst refuse to die.
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Pheres
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Dear is the light of the sun-god, dear to all.
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Admetus
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A coward soul is thine, not to be reckoned among men.
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Pheres
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No laughing now for thee at bearing forth my aged corpse.
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Admetus
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Thy death will surely be a death of shame, come when it will.
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Pheres
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Once dead I little reck of foul report.
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Admetus
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Alas! how void of shame the old can be!
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Pheres
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Hers was no want of shame; ’twas want of sense in her that thou didst find.
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Admetus
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Begone! and leave me to bury my dead.
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Pheres
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I go; bury thy victim, thyself her murderer. Her kinsmen yet will call for an account. Else surely has Acastus ceased to be a man, if he avenge not on thee his sister’s blood.
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Admetus
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Perdition seize thee and that wife of thine!
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grow old, as ye deserve, childless, though your son yet lives, for ye shall never enter the same abode with me; nay! were it needful I should disown thy paternal hearth by heralds’ voice, I had disowned it. (Exit PHERES). Now, since we must bear our present woe,
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let us go and lay the dead upon the pyre. [Exit ADMETUS.
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Chorus
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Woe, woe for thee! Alas, for thy hardihood! Noble spirit, good beyond compare, farewell! May Hermes in the nether world, and Hades, too, give thee a kindly welcome! and if even in that other life
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the good are rewarded, mayst thou have thy share therein and take thy seat by Hades’ bride!
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Attendant
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Many the guests ere now from every comer of the world I have seen come to the halls of Admetus, for whom I have spread the board, but never yet
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have I welcomed to this hearth a guest so shameless as this; a man who, in the first place, though he saw my master’s grief, yet entered and presumed to pass the gates, then took what cheer we had in no sober spirit, though he knew our sorrow;
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no! was there aught we failed to bring? he called for it. Next in his hands he took a goblet of ivy-wood and drank the pure juice of the black grape, till the mounting fumes of wine heated him, and he crowned his head with myrtle-sprays,
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howling discordantly, while two-fold strains were there to hear, for he would sing without a thought for the troubles in Admetus’ halls, while we servants mourned our mistress, though we did not let the stranger see our streaming eyes, for such was the bidding of Admetus.
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So now here am I entertaining as a guest some miscreant thief maybe, or robber, while she is gone forth from the house, nor did I follow her nor stretch my hand towards her bier, in mourning for my lady, who, to me, and all her servants,
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was a mother, for she would save us from countless trouble, appeasing her husband’s angry mood. Have I not good cause then to loathe this guest who cometh in our hour of woe?
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Heracles
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Ho! sirrah, why that solemn, thoughtful look? ’Tis not the way for servants to scowl on guests,
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but with courteous soul to welcome them. But thou, seeing a friend of thy master arrive, receivest him with sullen, lowering brow, though ’tis but a stranger that is the object of thy mourning. Come hither, that thou too mayst learn more wisdom.

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