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Trojanwomen
EuripidesTrojanwome 127 · perseus-eng2More by Euripides
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Original / primary: Perseus Eng2
109
tear your cheeks with your nails! Ah me! I have fallen as a slave to a treacherous foe I hate, a monster of lawlessness,
110
one that by his double tongue has turned against us all that once was friendly in his camp, changing this for that and that for this again. Oh weep for me, you Trojan women! Lost and ill-fated!
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Ah woe! a victim to a most unhappy lot!
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Chorus Leader
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Your fate, royal mistress, now you know; but for me, what Helene or Achaean is master of my destiny?
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Talthybius
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Go, servants, and bring Cassandra forth to me here
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at once, that I may place her in our captain’s hands, and then conduct to the rest of the chiefs the captives each has had assigned. Ha! what is the blaze of torches there within? What are they doing? Are they firing the chambers,
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because they must leave this land and be carried away to Argos? Are they setting themselves aflame in their longing for death? Truly the free bear their troubles in cases like this with a stiff neck. Open up! lest their deed, which suits them well
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but finds small favor with the Achaeans, bring blame on me.
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Hecuba
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It is not that they are setting anything ablaze, but my child Cassandra, frenzied maid, comes rushing wildly here.
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Cassandra
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Bring the light, uplift and show its flame! I am doing the god’s service, see! see! making his shrine to glow with tapers bright.
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O Hymen, lord of marriage! blessed is the bridegroom; blessed am I also, soon to wed a princely lord in Argos. Hail Hymen, lord of marriage!
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Since you, my mother, are busied with tears and lamentations in your mourning for my father’s death and for our country dear, I at my own nuptials
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am making this torch to blaze and show its light, giving to you, O Hymen, giving, O Hecate, a light, at the maiden’s wedding, as the custom is.
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Nimbly lift the foot; lead the dance on high, with cries of joy, as if to greet my father’s happy fate. The dance is sacred. Come, Phoebus, now, for it is in your temple
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among your bay-trees that I minister. Hail Hymen, god of marriage! Hymen, hail! Dance, mother, and laugh! link your steps with me, and circle in the delightful measure, now here, now there.
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Salute the bride on her wedding-day with hymns and cries of joy. Come, you maids of Phrygia in fair raiment, sing my marriage
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with the husband fate ordains that I should wed.
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Chorus Leader
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Hold the frantic maiden, royal mistress, lest with nimble foot she rush to the Argive army.
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Hecuba
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You god of fire, it is yours to light the bridal torch for men, but piteous is the flame you kindle here,
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beyond my blackest expectation. Ah, my child! how little did I ever dream that such would be your marriage, a captive, and of Argos too! Give up the torch to me; you do not bear its blaze aright in your wild frantic course, nor have your afflictions left you in your sober senses,
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but still you are as frantic as before. Take in those torches, Trojan friends, and for her wedding madrigals weep your tears instead.
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Cassandra
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O mother, crown my head with victor’s wreaths; rejoice in my royal match; lead me
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and if you find me unwilling at all, thrust me there by force; for if Loxias is indeed a prophet, Agamemnon, that famous king of the Achaeans, will find in me a bride more vexatious than Helen. For I will slay him and lay waste his home
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to avenge my father’s and my brothers’ death. But let that go; I will not tell of that axe which shall sever my neck and the necks of others, or of the conflict ending in a mother’s death, which my marriage shall cause, nor of the overthrow of Atreus’ house.
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But I, for all my frenzy, will so far rise above my frantic fit, that I will prove this city happier far than those Achaeans, who for the sake of one woman and one passion have lost a countless army in hunting Helen.
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Their captain too, whom men call wise, has lost for what he hated most what most he prized, yielding to his brother for a woman’s sake—and she was willing and not taken by force—the joy he had of his own children in his home. For from the day that they landed upon Scamander’s strand, their doom began,
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not for loss of stolen frontier nor yet for fatherland with high towers; whomever Ares took, those never saw their children again, nor were they shrouded for the tomb by hand of wife, but in a foreign land they lie. At home the case was still the same;
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wives were dying widows, parents were left childless in their homes, having reared their sons for others, and none is left to make libations of blood upon the ground before their tombs. Truly to such praise as this their army can make an ample claim. It is better to pass by their shame in silence, nor may mine be the Muse
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to tell that evil tale.
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But the Trojans were dying, first for their fatherland, fairest fame to win; whomever the sword took, all these found friends to bear their bodies home and were laid to rest in the embrace of their native land,
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their funeral rites all duly paid by duteous hands. And all such Phrygians as escaped the warrior’s death lived always day by day with wife and children by them, joys the Achaeans had left behind. As for Hector and his griefs, hear how the case stands;
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he is dead and gone, but still his fame remains as bravest of the brave, and this was a result of the Achaeans’ coming; for had they remained at home, his worth would have gone unnoticed. And Paris married the daughter of Zeus, whereas, had he never done so, the alliance he made in his family would have been forgotten.
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Whoever is wise should fly from making war; but if he come to this, a noble death will crown his city with glory, a coward’s end with shame. Therefore, mother, you should not pity your country or my bed, for this my marriage
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will destroy those whom you and I most hate.
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Chorus Leader
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How sweetly at your own sad lot you smile, chanting a strain, which, in spite of you, may prove you wrong!
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Talthybius
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Had not Apollo turned your wits to maenad revelry, you would not for nothing have sent my chiefs
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with such ominous predictions forth on their way. But, after all, these lofty minds, reputed wise, are nothing better than those that are held as nothing. For that mighty king of all Hellas, dear son of Atreus, has yielded to a passion
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for this mad maiden of all others; though I am poor enough, yet would I never have chosen such a wife as this. As for you, since your senses are not whole, I give your taunts against Argos and your praise of Troy to the winds to carry away. Follow me now
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to the ships to grace the wedding of our chief. And you too follow, whenever the son of Laertes demands your presence, for you will serve a mistress most discreet, as all declare who came to Ilium.
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Cassandra
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A clever fellow, this servant! Why is it heralds hold
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the name they do? All men unite in hating with one common hate the attendants of kings or governments. You say my mother shall come to the halls of Odysseus? Where then are Apollo’s words, so clear to me in their interpretation, which declare
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that she shall die here? What else remains, I will not taunt her with. Unhappy Odysseus, he does not know the sufferings that await him; or how these ills I and my Phrygians endure shall one day seem to him precious as gold. For beyond the ten long years spent at Troy he shall drag out other ten and then come to his country all alone . . .
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where dreadful Charybdis lurks in a narrow channel between the rocks; past Cyclops the savage shepherd, and Ligurian Circe who turns men to swine; shipwrecked often upon the salt sea-wave; longing to eat the lotus, and the sacred cattle of the sun,
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whose flesh shall utter in the days to come a human voice, bitter to Odysseus. In brief, he shall descend alive to Hades, and, though he shall escape the waters’ flood, yet shall he find a thousand troubles in his country when he arrives.
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Cassandra
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Enough! why do I recount the troubles of Odysseus?
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Lead on at once, that I may wed my husband for his home in Hades’ halls. Base you are, and basely shall you be buried, in the dead of night when day is done, you captain of that army of Danaids, who think so proudly of your fortune! Yes, and the rocky chasm with its flood of wintry waters shall give my corpse cast forth in nakedness to wild beasts to make their meal upon,
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near my husband’s tomb, I, Apollo’s servant. O garlands of that god most dear to me! farewell, you mystic symbols! I here resign your feasts, my joy in days gone by. Go, I tear you from my body, that, while yet mine honor is intact, I may give them to the rushing winds to waft to you, my prince of prophecy!
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Where is that general’s ship? Where must I go to take my place there? Lose no further time in watching for a favoring breeze to fill your sails, doomed as you are to carry from this land one of the three avenging spirits. Fare you well, mother! dry your tears. O dear country! my brothers below the earth and my own father,
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it will not be long before you shall welcome me; victory shall crown my advent among the dead, when I have overthrown the home of our destroyers, the house of the sons of Atreus.
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Chorus Leader
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You guardians of the grey-haired Hecuba, see how your mistress is sinking speechless to the ground! Take hold of her! will you let her fall,
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you worthless slaves? lift up again, from where it lies, her withered body.
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Hecuba
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Leave me, my maidens—unwelcome service does not grow welcome—lying where I fell; my sufferings now, my troubles past, afflictions yet to come, all claim this lowly posture. Gods of heaven! small help I find in calling such allies,
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yet is there something in the form of invoking heaven, whenever we fall on evil days. First I will sing of my former blessings; so shall I inspire the greater pity for my present woes. Born to royal estate and wedded to a royal lord,
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I was the mother of a race of gallant sons; no mere ciphers they, but Phrygia’s chiefest pride, children such as no Trojan or Hellenic or barbarian mother ever had to boast. All these have I seen slain by the spear of Hellas,
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and at their tombs have I shorn off my hair; with these my eyes I saw their father, Priam, butchered on his own hearth, and my city captured, nor did others bring this bitter news to me. The maidens I brought up
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to see chosen for some marriage high, for strangers have I reared them, and seen them snatched away. Nevermore can I hope to be seen by them, nor shall my eyes behold them ever in the days to come. And last, to crown my misery,
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I shall be brought to Hellas, a slave in my old age. And there the tasks that least befit the evening of my life will they impose on me, Hector’s mother, to watch their gates and keep the keys, or bake their bread, and on the ground instead of my royal bed
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lay down my shrunken limbs, with tattered rags about my wasted frame, a shameful garb for those who once were prosperous. Ah, woe is me! and this is what I bear and am to bear for one woman’s marriage!
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O my daughter, O Cassandra! whom gods have summoned to their frenzied train, how cruel the lot that ends your virgin days! And you, Polyxena! my child of sorrow, where, oh! where are you? None of all the many sons and daughters I have born comes to aid a wretched mother.
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Why then raise me up? What hope is left us? Guide me, who before trod so daintily the streets of Troy, but now am a slave, to a bed upon the ground, near some rocky ridge, that from there I may cast myself down and perish, after I have wasted my body with weeping.
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Of all the prosperous crowd, count none a happy man before he die.
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Chorus
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Sing me, Muse, a tale of Troy, a funeral dirge in strains unheard as yet, with tears;
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for now I will uplift for Troy a piteous chant, telling how I met my doom and fell a wretched captive to the Argives by reason of a four-footed beast that moved on wheels, when Achaea’s sons left at our.gates that horse,
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loud rumbling to the sky, with its trappings of gold and its freight of warriors; and our people cried out as they stood upon the rocky citadel, Up now, you whose toil is over,
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and drag this sacred image to the shrine of the Zeus-born maiden, goddess of our Ilium! Forth from his house came every youth and every grey-head too; and with songs of joy
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they took the fatal snare within.
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Chorus
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Then hastened all the race of Phrygia to the gates, to make the goddess a present of an Argive band ambushed in the polished mountain-pine,
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Dardania’s ruin, a welcome gift to be to her, the virgin queen of deathless steeds; and with nooses of cord they dragged it, as it had been a ship’s dark hull, to the stone-built
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temple of the goddess Pallas, and set it on that floor so soon to drink our country’s blood. But, as they labored and made merry, came on the pitchy night; loud the Libyan flute was sounding,
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and Phrygian songs awoke, while maidens beat the ground with airy foot, uplifting their glad song; and in the halls a blaze of torchlight shed its flickering shadows
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on sleeping eyes.
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Chorus
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In that hour around the house I was singing as I danced to that maiden of the hills, the child of Zeus;
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when there rang along the town a cry of death which filled the homes of Troy, and babies in terror clung about their mothers’ skirts,
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as forth from their ambush came the warrior-band, the handiwork of maiden Pallas. Soon the altars ran with Phrygian blood, and desolation reigned over every bed where young men lay beheaded,
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a glorious crown for Hellas won, for her, the nurse of youth, but for our Phrygian fatherland a bitter grief.
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Chorus Leader
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Hecuba, do you see Andromache advancing here on a foreign chariot?
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and with her, clasped to her throbbing breast, is her dear Astyanax, Hector’s child. Where are you being carried, unhappy wife, mounted on that chariot, side by side with Hector’s brazen arms and Phrygian spoils of war,
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with which Achilles’ son will deck the shrines of Phthia on his return from Troy?
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Andromache
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My Achaean masters are leading me away.
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Hecuba
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Ah me!
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Andromache
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Why do you in note of woe utter the dirge that is mine?
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Hecuba
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Alas—
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Andromache
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For these sorrows—
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Hecuba
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O Zeus—
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Andromache
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And for this calamity.
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Hecuba
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O my children!
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Andromache
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Our day is past.
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Hecuba
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Joy is gone, Troy is gone.
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Andromache
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Unhappy!
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Hecuba
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For my gallant sons
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Andromache
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Alas!
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Hecuba
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Alas indeed, for my
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Andromache
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Misery!
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Hecuba
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Piteous the fate
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Andromache
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Of our city,
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Hecuba
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Smouldering in the smoke.
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Talthybius
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Come, child, leave fond embracing of your woeful mother, and mount the high coronal of your ancestral towers,
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there to draw your parting breath, as is ordained. Take him away. His should the duty be to do such herald’s work, whose heart knows no pity and who loves ruthlessness more than my soul does. Exeunt Andromache and Talthybius with Astyanax.
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Hecuba
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O child, son of my hapless boy, an unjust fate robs me and your mother of your life. How is it with me? What can I do for you, luckless one? For you I strike upon my head and beat my breast, my only gift;
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for that is in my power. Woe for my city! woe for you! What sorrow do we not have? What is wanting now to our utter and immediate ruin?

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